What lies beneath, however, is considerably more interesting than the unremarkable surface suggests. The enclosure measures roughly five and a half by six metres, defined by a wall of uncoursed stone with an east-facing entrance just wide enough to pass through. Within that modest boundary, early medieval stonework was found that points to a site of some spiritual significance, even if its original dedication and community have long since dissolved.

The finds documented by H. E. Kilbride-Jones in 1939 include a cross-inscribed graveslab, likely placed over a long cist, which is the term for a stone-lined burial grave formed from slabs set on edge. A fragment of a second graveslab was also recovered, along with two simple granite crosses. One of these carries a small incised Latin cross and has since been transferred to the National Museum of Ireland in Dublin. Cross-inscribed slabs of this kind are characteristic of early medieval Irish Christianity, a period roughly spanning the sixth to twelfth centuries, when small enclosed burial grounds associated with monastic or ecclesiastical settlements were common across the Irish countryside. The site name Kilbride itself is suggestive, derived from the Irish cill, meaning church or monastic cell, combined with Bríd, the name of Saint Brigid of Kildare, one of Ireland's most widely venerated early saints.

For anyone who makes their way to this part of Wicklow, the site offers very little in the way of visible reward. The enclosure walls do not break the surface, and there is nothing to mark the spot for the casual eye. What remains above ground is essentially absence, a quiet field on a rise above a stream, its early medieval past now held in museum storage and scholarly footnotes rather than in stone you can touch.