What makes it unusual is not its size, though 32 metres square internally is substantial, but what lies inside: a row of intermittent upright slabs crossing the space east to west, a pair of conjoined stone huts, a leacht surmounted by a stone cross, and a dense scattering of uninscribed upright slabs in the south-east corner. No entrance is visible anywhere along its perimeter. The place resists easy reading.

O'Sullivan and Sheehan, writing in 1996, identified the site as having functioned as a ceallúnach, a term for an early unconsecrated burial ground, typically used for unbaptised infants or others who could not be interred in consecrated Christian cemeteries. The practice was widespread in Ireland and reflects a long pre-Reformation folk tradition that persisted well into the modern period. The enclosure's boundary walls tell their own layered story: the southern wall and sections of the east and west sides are built of rubble faced with upright slabs on both sides, a construction style consistent with early medieval ecclesiastical enclosures, while other stretches are of noticeably more recent stonework. A leacht, a low cairn-like commemorative monument often associated with early Christian devotion, occupies the southern portion of the interior alongside the huts, suggesting the site had a religious character before its later use as a burial ground for the excluded dead. The large number of uninscribed slabs in the south-east quadrant, plain stones marking graves without names or dates, is perhaps the most quietly affecting detail of all.