Two stretches of wall still stand to a height of roughly 2.6 metres, enough to give a sense of the building's original scale, and within what remains of the interior lie two quietly arresting objects: a bullaun stone and a broken rectangular font. A bullaun is a rounded boulder or slab with one or more shallow basins ground into its surface, found at early Christian sites across Ireland, often associated with ritual or curative use. The font, though fractured, is recognisably ecclesiastical, a reminder that this was a functioning place of worship long before it became a scatter of low walls.

When the antiquarian John O'Donovan visited around 1840, considerably more of the structure was still standing. He recorded pointed doorways of undressed stone situated about 5.5 metres from the west gable, and noted that sections of the chancel arch wall were still visible. His observations, later cited by O'Flanagan in 1933, preserve details that have since been lost, including the cavities of two windows in the south wall of the nave and one in the north, their frames gone but their positions still legible in the masonry. The pointed doorways suggest medieval construction, though the record does not specify a precise date. By the time his account was compiled, the church was already a ruin, which makes his description an unusually valuable fixed point for understanding how much has disappeared in the intervening two centuries.

About 60 metres east of the graveyard lies the site of Lady's Well, a holy well whose proximity to the church hints at a layered sacred landscape, the kind of arrangement, pre-Christian water source alongside Christian burial ground, that recurs across rural Ireland. The well and the ruin together occupy a modest slope in a quiet part of Wexford, the sort of place that accumulated meaning slowly and lost most of its visible fabric even more slowly.