Holy wells are among the oldest continuously venerated sites in Ireland, places where pre-Christian associations with sacred water were absorbed, often quietly and incompletely, into Christian practice. This one distils that tradition down to its barest form, a careful arrangement of unmortared stones around a living spring.

The chamber's construction follows the drystone technique, in which stones are fitted together without mortar, relying on weight and placement alone for stability. That the enclosure is unroofed and opens to the west may be incidental, or it may reflect deliberate orientation, though the surviving record, noted by Melvin around 1971, does not elaborate. What it does convey is the intimacy of the structure: at 0.6 metres east to west and 0.5 metres north to south, this is not a monument built for display. Its proximity to the church, roughly a hundred metres to the north-north-east, is characteristic of how sacred landscapes in Ireland were layered over time, with wells and ecclesiastical sites drawn into a shared geography of local devotion.