Trees have grown up through and around it, and the stone enclosure that once defined its boundary has collapsed inward. Scattered among the vegetation are religious objects left by visitors at some point, the kind of devotional material, small statues, rosary beads, medals, that typically accumulates at sites still considered sacred. The effect is quietly arresting: a place that has clearly not been formally tended for some time, yet still draws some form of attention.

Holy wells are among the most persistent features of the Irish religious landscape, predating Christianity in many cases and absorbed rather than erased by it. They were typically associated with a local saint, visited on a particular feast day, and believed to carry curative or protective powers, particularly for ailments of the eyes, skin, or joints. The well at Rockfield fits this broader pattern, though the specific dedication and any associated patron saint are not recorded in the earliest descriptions. The site was noted by O'Flanagan in 1927, who recorded it in a survey of Connacht holy wells, and by that point the enclosure was already in poor condition. A stream fed by a spring runs immediately to the west, which is typical; such wells were often located close to a natural water source, the spring lending the site its original significance.