That quiet fact gives the site an odd, slightly melancholy character: a holy well, traditionally a place of living water and votive practice, reduced to stonework and overgrowth. There are two of them at Tobernacroiseneeve, sitting on ground associated with the lost Cappagh Church, and neither has flowing water any longer. One is neatly built, its spring enclosed within a rectangular mortared stone wall roughly four metres by one and a half, with a water channel that once led out to the south-east and a small rectangular opening set above it. A tree has pushed through the north-west corner and brought part of that wall down. The second well lies a little to the west, more neglected, its drystone enclosure on three sides thickly overgrown, open to the south, with a single stone step leading down into it.

Holy wells in Ireland were, and in many places still are, sites of pattern days, local pilgrimage, and offerings left at the water's edge. The name Tobernacroiseneeve contains the Irish word for well, tobar, and suggests a dedication, though the precise saint or significance attached to this one is not recorded here. What is recorded is the association with Cappagh Church, a vanished ecclesiastical site noted by Neary in 1914. O'Flanagan's survey of 1927 also documents the wells, suggesting they were still considered worth noting even then, whether or not water remained in them. The combination of a lost church and two dry wells points to a site that was once a focus of local religious life, now largely reclaimed by vegetation and slow structural collapse.