The ground runs downhill facing south, enclosed by a double-faced drystone wall built from rubble without mortar, and accessed through a gateway at the south-west end. The overall shape, roughly 65 metres along the western side and narrowing to a stem only about 8 metres wide at its southern tip, is not the tidy rectangle of a post-Reformation churchyard. It has the irregular outline of a place that grew organically, accreting meaning over a very long time.

The objects scattered and set within it span well over a millennium. Inscribed headstones from the 19th and 20th centuries share the ground with medieval graveslabs, an early Christian cross-slab, and a possible leacht, which is a low, often rectangular cairn-like structure associated with early Christian commemoration of the dead, typically marking a saint or significant burial. In the north-east corner the leacht sits quietly apart, while the cross-slab represents the kind of incised or relief-carved stone common to the early medieval church in Ireland. Two bullaun stones are present in the southern section; bullauns are boulders or stone blocks with one or more rounded depressions ground into them, and they appear frequently at early ecclesiastical sites, their precise function still debated, whether ritual, practical, or both. Alongside all of this, numerous dressed and moulded architectural fragments lie scattered across the graveyard, suggesting that a more substantial structure once stood nearby, its stonework now dispersed and partly absorbed into the landscape of the dead. The graveyard sits within a wider ecclesiastical enclosure at Roscam, a site with deep roots in the early Irish church.