The well opens eastward to let water drain away, and a low wall to the south gives it some definition. A corrugated iron shelter, now collapsing, stands to the north-north-east and contains pictures, cups, and votive offerings left by visitors. Rags are tied to the sycamore and to a nearby bush, a practice common to holy wells across Ireland, where cloth or cloth-like offerings are left in the hope of a cure or favour, the idea being that the ailment passes into the material as it decays. The well is still in active use.

The well was originally dedicated to St Branait, described in an 1902 account by Byrne as a sister to Cranith of Clenor and Nicholas of Monanimy, suggesting a cluster of early Christian dedications in this part of north Cork. Its particular reputation was for curing limbs, and the expected reciprocity was clear: those who received a cure were to leave something behind. A hollow in the sycamore trunk apparently accumulated a number of old-fashioned boots at some point, left by pilgrims whose legs or feet had been healed. There is also a recorded account of a woman who attempted to carry water away from the well after completing her devotional rounds, a set of prayers or circuits known as "rounds," only for her bottle to break on two separate occasions, which was interpreted as a sign that the water was not meant to leave the site.

The well sits to the south-east of a ringfort known locally as Castle Curious, and the juxtaposition of the two features, one prehistoric in origin and one tied to early Christian devotion, is fairly typical of how sacred or significant landscape features tended to cluster in rural Ireland. The shelter, the tied rags, and the offerings inside suggest the well continues to draw visitors, even in its quietly dishevelled state.