Holy wells of this kind are scattered across Ireland in considerable numbers, yet many have fallen into neglect or been quietly forgotten. This one has not. It remains fenced, maintained, and still in active use, which places it among the more tenacious examples of a devotional tradition that has persisted through considerable social and religious change.

The practice associated with the well involves making what are known as "rounds", a ritual of circumambulation, typically performed while reciting prayers, that follows a set path around the well or its immediate precinct. According to Patrick Power, writing in 1923, the rounds here were made ordinarily on Mondays and Fridays, a detail that suggests the site operated on a fixed devotional calendar rather than being reserved for a single feast day or patron saint's day. The hawthorn tree overhanging the basin is a recurring feature of Irish holy wells; hawthorns have long carried associations with threshold spaces and the protective boundaries between the domestic and the otherworldly, and their presence at sacred water sites was rarely accidental. The combination of the stone basin, the tree, the grotto figure, and the continuing use makes this a site where several layers of observance, older folk custom and more formal Marian devotion, have settled into one another over time.