It sits in pasture on a north-north-east-facing slope, and there is no visible surface trace of it remaining. It is recorded, catalogued, and assigned a place in the archaeological inventory of East and South Cork, yet whatever once broke the skyline here has long since disappeared below ground or been removed entirely. The designation persists; the object does not.

Standing stones are among the most enigmatic monuments in the Irish landscape. Erected most commonly during the Bronze Age, they served purposes that remain genuinely unclear, variously interpreted as boundary markers, ritual focal points, or indicators of burial sites. In Cork alone, hundreds are recorded. Most survive in some form, leaning or half-buried, but still present. The Templemichael example represents the quieter category: a monument whose physical existence is now a matter of record rather than experience. The place-name itself carries some interest. Templemichael derives from the Irish for the church of Michael, suggesting early Christian association with the locality, though the standing stone, if it dates to prehistoric times, would predate any such ecclesiastical connection by centuries.