Not fallen, not buried under bramble, just absent, leaving the single surviving north wall standing in a graveyard beside Sruwaddacon Bay as a kind of architectural remnant that raises more questions than it answers. What remains is a stretch of roughly coursed masonry, just over nine metres long and still close to its original height of around two and a half metres, though at its eastern end it has been absorbed into a modern boundary wall, with a gate pillar planted against it for good measure. The effect is quietly odd: medieval fabric pressed into service as a contemporary property boundary, the two periods of construction leaning against each other without ceremony.

The site is known by two Irish names, Cill Chomáin and Poll an tSómais, suggesting a place with a layered identity even before the archaeology is considered. The name Cill Chomáin points to an early ecclesiastical dedication, cill being the Irish word for a small church or cell, often associated with an early Christian founder or saint. The church sits at the eastern end of its graveyard, adjacent to a road that runs northwest to southeast, with Sruwaddacon Bay lying just beyond. A holy well, a spring or water source traditionally associated with religious veneration and often predating or accompanying early Christian sites, lies roughly five hundred metres to the south, suggesting this corner of north Mayo carried genuine devotional significance over a long period. The removal of three of the four walls leaves the architectural history difficult to read, though the surviving masonry is substantial enough to indicate a building of some solidity.