The church itself survives only as foundation-level traces, its clay-bonded walls reduced to low cairns and earthen humps, but a single jambstone from a doorway, cut with a chamfer and pyramidal stop, gives a sense of the craft that once went into the place. Alongside it, a small oval structure of dry-laid stone, roughly two and a half metres across, marks St Mary's Well.

The well is the site's most layered feature. A pattern, meaning a traditional gathering of communal prayer and ritual at a holy well, was held here each year on 22nd July until around 1810. The date is significant: the feast of Mary Magdalen falls on that day, identifying the well's patron not as the Virgin Mary but as the penitent who, according to Christian tradition, was the first person to encounter Christ after the Resurrection. John O'Donovan, the nineteenth-century scholar who documented so much of Ireland's local topography and place-name lore, recorded this detail around 1840, noting the pattern's cessation some decades earlier. The well is described as still venerated, which means the association has outlasted both the formal gathering and the ruined church beside it.

Below the visible archaeology, satellite imagery has revealed something older still. Aerial cropmarks, first identified by Simon Dowling, trace the outline of an oval ecclesiastical enclosure roughly 120 metres by 65 metres, enclosing the church site and the eastern end of the graveyard. Cropmarks appear when buried ditches or other subsurface features affect how overlying vegetation grows, making them visible from above in dry conditions. Appended to the south-east of this enclosure is what may be a bivallate rath, a type of circular or near-circular enclosure defined by two concentric ditches, here forming a D-shaped area with outer dimensions of around 50 metres by 18 metres. The two features appear to be structurally linked, a pairing of secular and ecclesiastical enclosures that would not be unusual in early medieval Ireland, though the relationship between them remains a matter of interpretation rather than excavation.