That designation already carries a particular weight. Sites of this kind, known in Irish as cillíní, were used across the country for centuries to inter unbaptised infants, who were excluded from consecrated ground under Catholic Church law. They are quiet, unofficial, and often overlooked, their edges defined by little more than a scarp or a field boundary rather than a churchyard wall.

This particular ground sits on an east-facing slope and covers a wedge-shaped area roughly 35.5 metres north to south, narrowing from about 38 metres at the northern end to 19 metres at the eastern. Its western edge is formed by a field fence; the remaining sides are marked by a scarp rising to just over a metre at its highest point. According to a 1946 account by Ryan, the site also served as a famine burial ground, meaning it absorbed two distinct categories of the excluded: the unbaptised and the overwhelmed dead of the 1840s. Several grave markers survive on the site, and one of them is a fragment of a cross-slab shaft, a piece of carved early medieval stonework that hints at a much longer history of use or veneration at this spot, stretching well beyond the famine era or the formal cartographic record.