By 1903 a second map had softened this to "Children's Burial Gd.", but the function was unchanged. These were cillíní, the informal burial grounds used for unbaptised infants and others excluded from consecrated Catholic cemeteries, and they appear across Ireland with a quiet frequency that speaks to centuries of theological anxiety and private grief. What makes this particular example unusual is not just the sadness of its original purpose but the density of older, stranger things gathered within and around it.

The enclosure itself is thought to occupy the north-eastern quadrant of a possible early ecclesiastical site, suggesting the ground was considered significant long before anyone began burying children here. Inside the low stone wall, the interior slopes down to the south-east and is planted with conifers. On the eastern side stands a rectangular arrangement of five upright stone slabs, open to the east; on the western side, two further upright stones are set with their long axis running north to south. In the south-western corner sits a bullaun stone, a large boulder with one or more cup-shaped depressions ground into it, features associated across Ireland with early Christian and pre-Christian ritual use. A second bullaun stone lies about thirty metres to the south of the enclosure. The whole site is bound up with the cult of St. Gobnait, a fifth or sixth-century saint particularly venerated in this part of Cork. Rounds, the traditional practice of walking a devotional circuit while praying, are still made here on her feast day. Roughly 350 metres to the east-south-east, a large stone slab measuring two metres by nearly a metre lies in the verge of a road; local tradition holds that St. Gobnait knelt and prayed on this very spot.