Roughly eight metres square and without any enclosing wall or ditch, it is marked only by a scattering of limestone grave-markers, worn and low to the earth. According to local memory, children were being buried here as recently as fifty years ago.

This is a cillín, the Irish term for an informal burial ground used historically for unbaptised infants and others excluded by Church law from consecrated ground. Such sites are found across Ireland, often tucked beside holy wells, field boundaries, or ancient earthworks, their locations preserved more by community knowledge than by any official record. The proximity here to a holy well is characteristic. Holy wells, typically freshwater springs associated with a local saint or pre-Christian veneration, carried a spiritual significance that made the ground nearby feel appropriate for those who could not be received into a parish churchyard. The well at Ballinvoher carries its own separate designation, and the burial ground sits immediately to its north-east, the two sites bound together in the same quiet corner of the hillside.

The limestone markers are uncut or only roughly shaped, which is typical of cillíní. There would have been no formal ceremony, no headstone with a name and date, just the act of interment and the long labour of local memory keeping the place known. That burials here continued into living memory is a reminder that the custom was not a medieval relic but a persistent social reality, shaped by grief, theology, and the geography of rural communities well into the twentieth century.