Unbaptised infants made up the majority of those laid here, though suicides, shipwrecked strangers, and others considered outside the Church's care were sometimes buried in these spots too. The one at Cappacannaun in County Clare belongs to this quiet, melancholy category, a piece of ground that tells you something significant about how rural Irish communities negotiated grief, religious authority, and the fate of the very young.

The use of cillíní as a practice stretches back centuries, though it intensified from the medieval period onward as Church doctrine on limbo and baptism hardened. Parents who lost a child before baptism were left in an impossible position, refused the comfort of a church burial, and so these marginal places, often at parish boundaries, on ancient earthworks, or beside old ruins, became sites of private, unsanctioned mourning. County Clare has a notable concentration of such sites, reflecting both the density of pre-Christian and early Christian remains in the region and the long persistence of these burial customs into the nineteenth and even early twentieth century. The specific history of the Cappacannaun site, its period of use, the families connected to it, and the precise nature of any surviving physical remains, is not currently documented in available public records.