These sites, known in Irish as cillíní, were liminal places by definition, positioned outside consecrated ground because Catholic doctrine long denied baptised burial rites to infants who died before the sacrament could be administered. The choice of a ringfort, a circular enclosure of earthen banks dating typically from the early medieval period, was not incidental. Such monuments were already associated in the folk imagination with the otherworld, with boundaries, and with time outside ordinary reckoning, making them quietly fitting places for those the Church could not formally receive.

The ground itself is irregularly shaped, measuring roughly eleven metres north to south and nine metres east to west. Within it, numerous small set stones mark individual graves, each oriented east to west in the manner of Christian burial, even if the site sat beyond the parish churchyard's jurisdiction. At the western edge stands a slab-covered grave accompanied by a plain headstone, a modest but deliberate marker in a place where most graves carry nothing at all. The site was noted by Neary in 1914, suggesting it was recognised and to some degree documented in the early twentieth century, though the practice of burial here likely stretches back considerably further.