It measures roughly 12 metres by 6 metres, defined by a drystone wall, that is, a wall built without mortar, relying entirely on the careful stacking of stone. The wall is poorly preserved, surviving to little more than 20 centimetres on its inner face and 80 centimetres at its highest externally, with a gap of about 1.6 metres at the south-west that may once have served as an entrance. Inside, two uninscribed upright stones mark graves oriented east to west, the traditional Christian alignment positioning the body to face the rising sun. A scatter of loose stones across the interior is likely the result of field clearance over generations, farmers depositing surface stones within the enclosure rather than disturbing productive ground elsewhere.

The site is identified as a possible cillín, the Irish term for an unofficial burial ground used historically for those excluded from consecrated church cemeteries. Unbaptised infants were the most common occupants of such places, though stillborn children, suicides, and strangers who died without known faith were sometimes buried there too. These sites were typically situated at liminal locations, field boundaries, riverbanks, or the edges of townlands, and carried a quiet, melancholy significance in rural communities. The absence of inscribed stones here is characteristic; families would know the location of a grave, but formal markers were rarely used. The two set stones that survive offer the only legible evidence of the burials beneath, their alignment suggesting a degree of deliberate, if informal, ceremony.