These places, known in Irish tradition as cillíní or cilliní, were set apart from consecrated burial ground because Catholic doctrine long held that infants who died before baptism could not be interred in parish cemeteries. The result was a quiet, parallel geography of grief, played out in marginal land beside old walls, on townland boundaries, or at the edges of ecclesiastical sites.

This particular ground measures roughly eighteen metres east to west and seventeen metres north to south, forming its L-shape in part because the church itself defines its northern edge, while a house site borders it to the east. Where those two structures fall away, no formal enclosing boundary seems to have existed; the site simply meets the surrounding land without a wall or ditch to mark the transition. Despite this informality, the grave-markers are not random. They run in generally orderly lines oriented east to west, the same orientation used in Christian burial, suggesting a community that, whatever the theological exclusion, still brought care and some ceremony to the act of interment. A further detail worth noting is that some of the grave-markers incorporate dressed stone fragments taken from the adjacent church, which implies the burials continued, or were at least maintained, after the church itself had fallen into ruin or disuse. The site is referenced in O'Flanagan's 1927 survey, placing its documentation well into the twentieth century, though the burials themselves likely span a much longer period.