This is a ceallúnach, the Irish term for a burial ground reserved for those excluded from consecrated Christian ground, most often infants who died before baptism. Unlike a parish churchyard, there are no named headstones here, no inscriptions, no official record of who lies beneath. The quartz, placed across the burial area, was a long-standing folk practice in Ireland and is thought to have carried protective or votive significance, though its precise meaning varied by place and period.

The site sits within a roughly rectangular area defined by modern field boundaries, and inside this is an oval enclosure that contains considerably more than graves alone. There is a leacht, a type of low commemorative cairn or shrine associated with early Irish religious practice, as well as a gable-shrine and a holed stone. Holed stones, through which a hand or object might be passed as part of a ritual or oath, appear at a number of early ecclesiastical and folk sites across Ireland. A pillar stone has been incorporated into the southern face of the enclosing element, suggesting the site drew on or absorbed earlier, possibly pre-Christian, structural features. The enclosure is further surrounded by an earthwork complex and the remains of house sites, pointing to a settlement that once existed in close proximity to the burial ground. A second ceallúnach lies a short distance to the east, which is itself unusual; two such grounds in near proximity suggests sustained, localised need over a considerable period.

Within the enclosure, the grave-markers are distributed with some care. Some are arranged in regular rows, while others function as paired head- and end-stones framing horizontal covering slabs, a form of modest but deliberate burial architecture. There are no inscriptions on any of them. The overall impression is of a community that maintained this ground with quiet consistency, generation after generation, outside the formal structures of the Church.