What makes this ruin quietly odd is a detail that survives on the south wall, just west of the entrance: a cut-stone water spout, carefully shaped, still sitting in place on top of the crumbling drystone. It is a small, precise object, roughly 38 by 55 centimetres, in the midst of an otherwise featureless structure, and its purpose is not entirely clear from what remains around it.

The church itself is modest by any measure, roughly 7.5 metres east to west and just over 3.5 metres north to south internally, built in the drystone manner, meaning without mortar, using carefully laid stones that rely on their own weight and arrangement for stability. The walls, still nearly a metre thick in places, show signs of having been rebuilt or repaired at various points in their history, though no specific dates are recorded. The doorway near the west end of the south wall is plain and unornamented, half a metre wide, with nothing carved or decorated about it. Inside, the ground is uneven under low vegetation, and there are no visible grave-markers, though a small square structure inserted into the south-east corner suggests the building had more than one phase of use. Local tradition connects the site to a holy well, that is, a spring or water source with religious or curative associations, located about 150 metres to the south-east, a pairing that was common across early Irish ecclesiastical sites, where a church and its associated well formed a single devotional landscape.