What remains is mostly the east gable, still standing to somewhere between four and five metres, draped in ivy, with the church's most eloquent survivor set into its face: a single ogee-headed window, the ogee being a late medieval Gothic form characterised by its double-curved, S-shaped arch. The window is narrow, just sixteen centimetres wide and 1.7 metres tall, with hollowed-out spandrels and a splayed embrasure that would have drawn a thin blade of light into the interior. A segmental arch covers it from outside. The north and south walls survive only as short returns at the east end, the rest diminishing to low, earth-covered stubs. A mature tree has taken root on the east side of the interior, and part of the north wall has been absorbed into a field boundary, the living landscape quietly digesting the structure over time.

The church measures roughly 13.45 metres east to west and just under five metres north to south, built to the elongated rectangular plan typical of late medieval Irish ecclesiastical buildings. Within the surviving fragment of the south wall there is a lintelled wall-press, a small recessed cupboard used to store liturgical objects, which speaks to the building's active religious life at some point. A detail recorded in a Schools Manuscript from the 1940s adds an intriguing layer: local tradition held that the 'white friars' said Mass here. The white friars are generally understood to be Carmelites, an order with a medieval presence in Munster, though the detail cannot be further pinned down from what survives. East of the church, a spring well sits partially enclosed by a stone wall, now largely covered in earth and vegetation, with a stream issuing from it southward. The pairing of a ruined church with a spring well is a recurring pattern across the Irish countryside, often suggesting continuity of a sacred or gathering place long before any standing structure was built.