The walls still stand to over three metres in places, built in what is known as cyclopean masonry, a style using large, irregular stones fitted together without mortar, giving the structure a prehistoric solidity that belies its ecclesiastical purpose. The entrance in the west wall has been destroyed, and little else remains to read from the building itself. What makes the site genuinely unusual, though, is not the ruin but the landscape around it.

The church sits within a nested series of enclosures that reveal how a site of this kind would have been organised in the early medieval period. Immediately around the church is a roughly rectangular grass-covered area, approximately fifty metres by forty-four metres, where local tradition holds that burials were made, and where human remains have reportedly been found. That inner zone is in turn contained within a much larger circular enclosure, nearly a hundred metres across, defined by a low earthen bank with a drystone wall running along part of its circumference. Circular enclosures of this type are characteristic of early Irish monastic or ecclesiastical settlements, functioning as a boundary between the sacred precinct and the surrounding landscape. A D-shaped annexe, attached to the north-east of the main enclosure and defined by its own earthen bank, suggests the site had additional functional space beyond the core religious area. Two further objects once found here add another layer of interest: a fragment of a disc quern decorated with interlace ornament, and a fragment of a millstone. A quern is a hand-operated grinding stone, and the interlace decoration on this one points to early medieval craftsmanship. Both fragments are now kept at a nearby house rather than in any formal collection, which gives a sense of how quietly this place has been looked after.