Only a single stone breaks the surface, a fragment of the east gable of what was once known as the teampull of Ballyphillip. A large hollow nearby tells its own story: treasure-seekers dug here at some point, leaving a pit in the interior of the buried building. The graveyard that surrounds these traces is heavily overgrown, and the church's foundations are now little more than a shadow beneath the soil.

Writing in 1909, the historian Carrigan described the Churchyard of Ballyphillip as "most ancient," though he could recover no memory of a pattern day or a patron saint associated with the site. A pattern, in Irish tradition, was a local gathering held on a saint's feast day, often at a holy well or ruined church, involving prayer and communal ritual. That no such memory survived even by 1909 suggests the site had fallen out of active use long before living recollection. Carrigan noted, however, that local tradition held St Brigid to have been an occasional visitor, a detail he considered a possible clue that the church had once been dedicated to her. It is a slender thread, but in the absence of documentary evidence, folk memory of that kind is often all that remains. Immediately to the north of the graveyard sits a ringfort, one of the circular earthwork enclosures that dot the Irish countryside and are typically associated with early medieval settlement. The proximity of the two features, a ringfort and a vanished early church, is a pattern seen frequently across Ireland and suggests a settlement of some antiquity in this otherwise quiet stretch of rolling grassland.