These are not monuments in the grand sense; no elaborate knotwork, no inscription, no dramatic setting. They are quietly functional objects, markers of a devotional practice so embedded in the local landscape that the well itself, Tobar Ghobnaite, was once the focus of an annual gathering on the third of March.

The well is named for Saint Gobnait, an early Irish saint associated with beekeeping and healing, whose cult was particularly strong in Munster. The spring sits beside an old trackway, roughly two hundred metres south-east of Killinane Church and graveyard, and is housed in a drystone-built, lintelled structure set into the slope, the kind of simple corbelled enclosure that sheltered many such wells across Ireland. Drystone construction uses no mortar; the stones are carefully stacked to hold their shape through weight and friction alone. The three cross-incised slabs placed in front of this structure are unworked in any refined sense, the crosses scratched rather than carved, which places them in a long tradition of votive marking at holy wells throughout the country. The annual gathering held here was known as a pattern, from the Irish word for patron, referring to a saint's day celebration that combined prayer with communal assembly, and which the Catholic Church periodically attempted, with mixed success, to suppress or redirect.

The site lies close to the church and graveyard at Killinane, which suggests that this particular corner of the Iveragh Peninsula carried significant local religious weight over a long period. The well, the trackway, the church, and the pattern together describe a layered landscape in which devotion was organised around movement as much as place, people travelling a familiar route on a fixed date each year to mark a saint remembered more warmly in this part of Kerry than almost anywhere else.