Roughly circular, with a flattened southern edge, it measures around 190 metres northeast to southwest and 170 metres east to west, placing it among the more substantial early church enclosures in the region. The western boundary is still marked by a low stone wall, about a metre high and a metre thick, while the rest of the perimeter survives as an earthen bank carrying a hedgerow. The hill crest it encloses drops away steeply to the south and southeast, which may explain the straight southern side; the topography simply did not permit the usual curve.

Writing in 1908, a scholar named Power identified this as the site of an early church, the kind of small ecclesiastical foundation, typically pre-Norman, that once served a local community before being abandoned or absorbed into later parish structures. Somewhere near the centre of the enclosure, a second, smaller enclosure once existed, though nothing of it can be seen at ground level today. Possibly associated burials have been recorded nearby to the south, which is consistent with the pattern of early Irish church sites, where a circular or oval enclosure, known in Irish archaeology as a cashel when stone-built or a rath-type enclosure when earthen, defined sacred ground around a church and its graveyard. Inside this enclosure, within living memory, there stood a yew tree. Yews are a common marker of ancient sacred sites across Ireland and Britain, their longevity and associations with continuity making them almost a shorthand for deep time. That tree is now gone.

The enclosure sits just off the crest of a hill in rolling pasture, and its earthen banks blend readily into the field boundaries around it. A visitor moving through the landscape without prior knowledge could easily read the hedgerow boundary as nothing more than a field margin. The stone wall on the western side is the clearest surviving trace that something deliberate and old shaped this ground.