When a researcher named Lynch visited in 1902, he found human bones inside it, including two skulls. More than a century later, fragments of those bones are still there, along with quartz pebbles and scallop shells, the latter perhaps carried by pilgrims travelling the old routes of the peninsula. That detail alone sets the place apart: not a ruin in the conventional sense, but a site that has continued, quietly and without much ceremony, to hold its contents.

The site is known as Cill Ó Luaig, a name that points to an early ecclesiastical foundation. It functions as a ceallúnach, a term for a burial ground associated with an early Christian site, typically one used for unbaptised children or others excluded from consecrated churchyards, though the category is broader in some areas of Kerry. The oval enclosure, defined by a bank of earth and stone averaging 1.3 metres high on the outside and roughly 3 metres wide at its base, measures about 25 metres by 17 metres internally, with the floor level slightly raised above the surrounding ground. Within it sits the leacht, a raised rectangular platform, partly flag-paved, with the gable-shrine at its northern end. A leacht is a type of commemorative stone structure associated with an early saint or holy person, and this one still carries traces of its original paving. An L-shaped slab on the western side may be the "broken stone cross" noted by the scholar Françoise Henry in 1957. Elsewhere in the enclosure, a holed stone has been repurposed as a grave-marker, and uninscribed grave-slabs are distributed in rough rows across the interior, their arrangement punctuated by scatterings of quartz. A standing pillar stone, 1.65 metres tall, projects from the outer face of the enclosure wall at the south-southwest; a bullaun stone, a basin-shaped stone associated with early Christian sites and sometimes used for healing rituals, is said to have lain at its base until the early 1950s. Beyond the enclosure to the northwest, angular and curvilinear earthworks suggest a wider settlement, including what appear to be two small rectangular house sites, each roughly 5 metres by 4 metres internally. A second ceallúnach lies a short distance to the east, suggesting this corner of the peninsula once carried considerably more devotional and funerary weight than its present pastoral setting implies.