Most visitors would pass without a second glance, yet two upright stones standing 1.7 metres apart at the southern end of the site mark what appears to have been a formal entrance, and the westernmost of the pair carries a possible ogham inscription. Ogham is an early medieval script consisting of notches and strokes cut along the edge of a stone, found predominantly in Ireland and associated with both secular and religious contexts. A third low upright stone stands about 2.5 metres to the north of the pair. What remains of the enclosure is subtle: a low earthen bank with a silted ditch running from south to northwest, an almost entirely flattened bank to the north, and a slight internal raised area that may once have divided the interior. From the ground level, the full shape of the site is difficult to read, but aerial photography has revealed it clearly.

The enclosure did not arrive at this reduced state through simple neglect. Writing in 1879, the antiquary Richard Brash recorded that a landowner had removed most of what he called the earthen rampart in the early nineteenth century, reusing a considerable number of pillar stones from the site for other purposes. On at least two occasions during that same period, cist-formed graves were uncovered within the enclosure. A cist grave is a small stone-lined burial box, a form used in Ireland across many periods but particularly associated with early Christian burial practice. By 1842, when the Ordnance Survey recorded the area on its six-inch map, the enclosure itself was no longer visible enough to be mapped, though the entrance stones were noted under the name 'Dallauns', and an unenclosed burial ground described as a 'Kill' burial ground was marked nearby. The 'kill' or 'cill' place-name element derives from the Latin cella and generally signals an early church site. Alongside the possible ogham stones and the burials, a souterrain, which is an underground stone-lined passage often associated with early medieval settlement, has been identified just inside the northern bank. A bullaun stone, a boulder with one or more artificial cup-shaped hollows often linked to early Christian sites, and a holy well lie in fields to the southwest.

The convergence of these elements, the subcircular enclosure form, multiple possible ogham stones, early burials, a souterrain, a kill place-name, a bullaun stone, and a holy well in the vicinity, points strongly towards an early ecclesiastical foundation, even if no standing church fabric survives. What remains above ground is fragmentary, shaped as much by nineteenth-century land clearance as by the passage of time.