It is not much to look at, but the place has a name, Tobar na Croise, the Well of the Cross, and beside it a large rock that was once said to carry four incised crosses. Of those, only one possible cross-like marking remains legible today. A small modern crucifix has since been cemented onto the rock face, a modest gesture that speaks to the site's continuing, if quieter, significance.

The tradition attached to this well connects it with St. Brendan's day, which places it within the broader devotional landscape of the Dingle Peninsula, a region associated with early Christian settlement and pilgrimage. Holy wells in Ireland were typically visited as part of a prescribed circuit of prayer known as "rounds", a ritual walk performed a set number of times, often accompanied by specific prayers at particular stations. By the mid-twentieth century, both the folklorist Caoimhín Ó Danachair and the writer known as An Seabhac had independently observed that rounds were no longer being made at Tobar na Croise. An Seabhac noted the site in 1939, Ó Danachair in 1960, and both recorded a practice already fading. Yet local knowledge suggests the well has continued to draw visitors in more recent times, which means the relationship between the community and this particular patch of ground has not entirely dissolved, even as its formal ritual life wound down.

The well sits within a glen through which a mountain stream runs southward towards Castlemaine harbour. The terrain is steep-sided, and the source of the streamlet, issuing as it does from under a rock, gives the spot a quality that made such places feel set apart long before anyone thought to carve crosses into the stone beside them.