There is no marker, no sign, and no precise location on any map. What draws the gesture is a holy well, now lost beneath collapsed stonework, its exact site a matter of local memory rather than recorded fact.

The well was known as Tobairin Beannuighthe, a diminutive Irish form meaning something close to "little blessed well." By the mid-twentieth century, when researcher O'Sullivan documented it in 1955, the stonework had already fallen in and an ancient whitethorn tree stood nearby, the whitethorn being a species long associated in Irish tradition with sacred springs and liminal places. O'Sullivan noted that the rounds were no longer made, referring to the ritual practice of walking a prescribed circuit around a holy well a set number of times, often accompanied by prayers, as an act of devotion or petition for healing. The cessation of the rounds suggests the well had already passed out of active communal use by that point, slipping instead into something quieter: a place half-remembered, acknowledged in passing rather than visited with intent.

What survives is essentially a habit, the reflex of blessing oneself at a location that can no longer be precisely identified. The road between Carhue and Ballymacoo still runs its course, and the gesture, for those who make it, keeps the well present in some form even as the physical structure has disappeared entirely into the ground.