A stream runs out from an opening on its northern side. What makes it quietly notable is what it no longer does: the well was once considered holy, visited for reasons of devotion or healing in the manner common to hundreds of such sites across Ireland, and it has since fallen out of that use entirely. The physical structure survives, but the ritual life around it has gone.

Holy wells occupy an unusual place in the Irish landscape. Many were venerated long before Christianity and absorbed into parish practice over the centuries, typically associated with a local saint and visited on a particular feast day in a custom known as a pattern. This well sits close to a kill burial ground, roughly ninety metres to the south-east. The prefix "kill" derives from the Irish "cill", meaning a church or monastic cell, and its presence nearby points to an early ecclesiastical landscape in the area. The pairing of a sacred well with an early Christian burial site is not unusual; the two features often developed in proximity, each reinforcing the sanctity of the other. Whether that relationship held here in any organised way is not recorded, but the proximity is suggestive.