The well itself leaves no visible trace at the surface, but a shrine stands in its place, tended and restored, containing a statue of the Blessed Virgin Mary. It is a curious inversion of the usual arrangement, where the water is the point and any built structure secondary. Here, the structure has outlasted the thing it was built to honour.

Writing in 1946, the scholar O Coindealbháin noted that the well already produced only a very small flow, and that it was no longer being frequented in the manner typical of holy wells, meaning the pattern of ritual visits, prayers, and rounds that once drew people to such sites on particular feast days had lapsed. Holy wells were focal points of popular devotion throughout Ireland, often associated with a local saint and visited on that saint's feast day, sometimes involving circuits walked around the well while reciting prayers. By the time O Coindealbháin was recording it, that living tradition had faded here. The shrine was restored in 1981, suggesting some continued local attachment to the site even as the well itself disappeared from view entirely.