What makes it quietly arresting is not its disappearance exactly, but its name. In Irish, it was known as Tober a'Chradha, meaning the well of pain or torment, a designation that sets it apart from the more common dedications to saints or healing that most holy wells carry. The locals no longer identify it as a holy well at all.

Holy wells occupy a peculiar place in Irish religious and folk culture, functioning as sites of veneration that often predate Christianity and were later absorbed into it, associated with healing, pilgrimage rounds called patterns, and the offering of small tokens or prayers. The name Tober a'Chradha suggests something slightly different in character, perhaps a site connected with penitential practice or with a kind of suffering that was brought to the water rather than cured by it. The reference to this well and its Irish-language name comes from O'Donoghue, writing in 1986, and it is one of the few details that anchors the site to any recorded history. Without that note, the well would exist now only as an unnamed tangle of vegetation with no living memory attached to it.