The well measures roughly three metres east to west and two metres north to south, and a moss-covered stone wall curves around it, built to hold back the rising ground to the east. That wall is not merely decorative; it functions as a revetment, a retaining structure braced against the slope, which gives the whole thing an air of deliberate, careful construction rather than casual improvisation.

Holy wells in Ireland were traditionally sites of veneration, often associated with a local saint and visited for healing or devotional purposes, sometimes on a fixed feast day known as a pattern. Whether this particular well ever held that kind of formal religious significance is uncertain, but its character and setting suggest it was not simply a domestic water source. What makes the site especially interesting is that it may form part of a small cluster: another possible holy well lies roughly 66 metres to the north, across the same stream, and a children's burial ground, known in Irish tradition as a cillín, sits approximately 25 metres to the northwest. Cilliní were typically used for the burial of unbaptised infants and others considered outside the formal rites of the Church, and they are frequently found near liminal features in the landscape, boundaries, water crossings, and older sacred sites. The proximity of two possible holy wells, a ford, and a cillín within such a compact area suggests that this corner of Cregganore carried some accumulated significance over a long period, even if the precise nature of that significance has not been fully documented.