It has dried up entirely, and its precise location on the ground is unknown. That a site can be recorded, mapped, and studied when there is nothing left to see above the surface says something about the particular kind of memory that attaches itself to sacred water sources in Ireland.

Holy wells were typically venerated as places of healing or pilgrimage, often associated with a named saint whose feast day shaped the local calendar of devotion. In this case, the patron is believed to be Cuaran the Wise, whose feast falls on the ninth of February according to the Martyrology of Donegal, a seventeenth-century catalogue of Irish saints compiled from earlier sources. The identification comes from the antiquarian Patrick Power, writing in 1908, who noted the well's proximity to a church site in the same townland. That church, a separate monument in its own right, provides the only geographic anchor for the well today; in the absence of any other locating detail, the well has been assigned the same coordinates as the ecclesiastical remains nearby.

The result is a monument that exists more as a question than a place. Cuaran the Wise is an obscure figure even by the standards of early Irish hagiography, and the well dedicated to him has left no physical trace, no surrounding stonework, no votive offerings, no pattern tradition recorded in living memory. What remains is a name in a martyrology, a note in an early twentieth-century survey, and the possibility that somewhere beneath that quiet Tipperary ridge, water once collected that people considered worth walking to.