The accumulation of those marks is quietly telling: this is not a site that was simply listed and left, but one that people kept returning to, generation after generation, to perform the traditional ritual of "doing the rounds", a circumambulatory prayer practice in which a pilgrim walks a set circuit around a holy well or sacred site, often pausing to pray at each station.

The well itself is enclosed in a stone structure bearing a plaque that dates its current form to 1934, the year of the Eucharistic Congress, a major international Catholic gathering held that year in Dublin that prompted a wave of religious monument-making across Ireland. The structure is therefore relatively recent, but the site it memorialises is considerably older. Writing in 1923, a scholar named Power recorded a masonry enclosure with a narrow square-headed doorway measuring three feet by one and a half feet, and noted that rounds were still being made there on St. John's Eve, the night before the feast of St. John the Baptist on the 24th of June. That date places the well within a wider Irish tradition linking midsummer observance, pre-Christian in origin, to Christian saints' days; St. John's Eve bonfires and holy well visits were once common across the country, though fewer survive as living practice today.

The crossed stones surrounding the well are the detail that lingers. They are not official inscriptions or commemorative plaques, but personal marks, each one a small physical record of someone who came here and felt the occasion was worth leaving a trace of.