But Tobernafiaghanta, the Well of the Hunters, in Termon, County Clare, sits at the centre of a remarkably dense landscape of devotional practice, sheltered by rocky scrub with rising ground to the north and west, and flanked on almost every side by the stone remains of organised penitential ritual.

The well's Irish name appears on the 1916 Cassini edition of the Ordnance Survey six-inch map, fixing it in place long before the surrounding landscape was formally surveyed. What makes the site unusual is not the well itself, which is a small, natural depression roughly 87 centimetres deep, but the network of penitential stations arranged around it. These are cairns and upright stones at which pilgrims would traditionally pause to pray, walk circuits, or perform specific acts of penance as part of a pattern, the Irish term for a local pilgrimage performed on a saint's feast day or other appointed occasion. One penitential station stands directly at the well's north-western edge. An alignment of four more lies about 30 metres to the west-southwest. Three further cairns are grouped roughly 90 metres to the southwest, and a separate alignment of four cairns, with a fifth offset to their south, sits around 400 metres to the northeast. The result is less a single devotional spot than a structured ritual territory spread across the scrubland.

The coins left in the water suggest the well still draws occasional visitors, which is common at sites of this kind across Ireland where the habit of leaving an offering, pressing a coin into moss or dropping it into water, persists quietly long after formal patterns have ceased. The name itself adds an odd note: a well associated with hunters rather than with a named saint is unusual in this tradition, and what that association once meant is no longer clear.