That is the quiet paradox at the heart of what locals have long called St Berehert's house, or simply "The Hut", a building that sits within the early ecclesiastical enclosure of Tullylease. Its name on the 1842 Ordnance Survey map is "Prionte", a word said to derive from the Irish "prionnteach", meaning a refectory or dining hall, which suggests it may once have served a communal monastic function rather than being a private dwelling at all.

By the time William Reeves wrote about the site in 1858, the logic of its decline was already plain: the very belief that its stones carried protective virtue meant that visitors carried them away, and the building shrank accordingly. By 1906, a visitor named Lynch found only the faintest trace of the walls still standing. Sometime around 1919 or 1920, according to a later account by Bowman in 1934, stones were taken from the structure to build the surrounding wall of the adjacent St Benjamin's Well, which abuts the north wall of the building itself. What can be seen today is a low rectangular outline measuring roughly 8.25 metres east to west and just under 6 metres north to south, with walls that appear to have been rebuilt in relatively recent times. Entrances are recorded on the east side and at the western end of the north wall. Leaning against the inner face of the south wall is a smooth, roughly circular stone about 90 centimetres across, incised with a simple pilgrim's cross, a type of devotional marking made by those visiting a sacred site as an act of penance or veneration.

The site lies within a wider complex of early Christian remains at Tullylease, and the pilgrim stone and the proximity of the holy well suggest this was a place of active religious use over a long period. The well beside it is dedicated to St Benjamin, while the building itself carries the name of St Berehert, an early medieval saint associated with the Tullylease site. The overlap of names, the half-vanished walls, and the carved stone propped quietly in the corner together describe a place that has been used, interpreted, and slowly dismantled by the same communities that kept its memory alive.