Among them are two clochauns, the Irish term for drystone corbelled huts of a type associated with early Christian monastic and pilgrimage landscapes. One of these huts is remarkably well preserved: its circular corbelled wall, built entirely without mortar, still stands to a height of 1.75 metres and measures seven to eight metres across externally. Hidden within it, behind a lintelled opening in the south-western wall, is the entrance to a souterrain, an underground stone-built passage of the kind often found associated with early medieval settlements, likely used for storage or refuge. The souterrain is now inaccessible, but it can be traced running north-west along the line of the surrounding cashel wall.

The two huts sit just outside a roughly oval stone enclosure that contains its own clochaun, two leachts (low stone platforms associated with commemorative or devotional practice), a cross-slab, and graves. The graves suggest the site was later reused as a calluragh, a burial ground for unbaptised infants or others excluded from consecrated churchyards, a practice once widespread across Ireland. Whoever built the huts outside the enclosure wall went to some effort to make the sloping ground workable, cutting a rough terrace and facing its eastern edge with dry stone masonry for a length of about eleven metres. The second hut has fared less well; its walls have largely collapsed into low mounds of rubble, though the entrance on the south-east side survives to a height of around 0.4 metres, wide enough to confirm a diameter of at least 3.3 metres internally. The site was recorded in detail by J. Cuppage in the 1986 Corca Dhuibhne archaeological survey of the Dingle Peninsula.