It is not a ruin in any dramatic sense, more a slight thickening of the ground, a low scarp, a scatter of stones that once formed something deliberate. The interior of the enclosure sits about fifteen centimetres higher than the surrounding terrain, just enough to suggest it was shaped by human intention rather than geology.

What survives is a roughly irregular area measuring around twelve metres north to south and fourteen metres east to west, defined partly by a stony bank, possibly the collapsed remains of a wall, running between one and one and a half metres wide and up to half a metre high. Within the western portion of this enclosure is a slight hollow roughly four metres across, and toward the east are the very ruined foundations of what appears to have been a small rectangular or square hut, measuring about two and a half metres internally. J. Cuppage, writing in the 1986 Dingle Peninsula archaeological survey for the Corca Dhuibhne region, recorded the site but was unable to establish its function or place it within a clear historical context. Whether it was a domestic enclosure, a seasonal shelter, or something else entirely remains genuinely open. The combination of a small hut and what may be a surrounding enclosure wall is a recognisable enough pattern in early Irish settlement, where modest enclosed spaces were used for habitation, agriculture, or animal husbandry, but without further investigation the specifics here resist tidy categorisation.

The site sits close to the entrance of Gleann na nGealt, a valley on the Dingle Peninsula long associated in folklore with madness and healing, said to have drawn afflicted people who came to drink from its waters. That folklore context does not explain the archaeology, but it does place the site within a landscape that has been noticed, used, and mythologised for a very long time.