There is no wall, no gate, no formal enclosure of any kind. The ground is uneven, and the stones, assumed to be grave markers, sit intermittently among beech, ash, and thorn trees, easy to miss if you did not know what you were looking for. A tree-lined field boundary to the south-east appears to respect the site, as though it has long been understood, even without signage or stonework, that this particular patch of slope is not ordinary ground.

Places like this were once a familiar, if sorrowful, feature of the Irish countryside. Known in Irish as a cillín, a children's burial ground of this kind was typically used for infants who had died before baptism, and who were therefore excluded from consecrated ground under Catholic practice. They tend to occupy liminal spaces, field edges, old ringfort interiors, clifftops, and slopes like this one. The site at Cragg carries two names with a long history. Writing in 1839, a man named Curry recorded it as a little burying place for children called Kill-Chuill, while also noting that it was better known locally as Cill-Baile-Ui-Oir. Both names suggest an older ecclesiastical or territorial identity, layers that the site carries quietly beneath its present appearance. It was mapped as an oval area on the Ordnance Survey twenty-five-inch sheets and again on the 1921 six-inch map, measuring roughly thirteen metres on its longer axis and eight on its shorter. Close to the field boundary at the south-east edge of the site, a holy well sits within or immediately adjacent to the burial ground, a pairing that is not unusual in Irish sacred landscapes, where water sources and burial places sometimes share a quality of set-apartness from the everyday world around them.