The well sits at the base of a south-south-west-facing slope in open pasture, modest in scale, a shallow rectangular pool roughly two metres by less than one, edged with stone flags and fed by a natural spring that sends its overflow channelling down towards the lake. The official Ordnance Survey mapping from 1917 records it as Kilronan Well, but the name used in local memory is Tobar Padraic, the Well of Patrick, which is both more personal and considerably more theologically ambitious.

The site has been enclosed within a D-shaped walled structure, modest in its dimensions at around seven metres across, with a modern statue of St Patrick set into the north-eastern section of the wall. Holy wells in Ireland frequently accumulate such additions over time, layers of popular devotion sitting alongside whatever older fabric survives beneath. The spring itself, emerging from the base of the slope, is the constant around which everything else has gathered. A church and graveyard lie only about thirty metres to the north-west, which is a common arrangement, the well, the church, and the burial ground forming a kind of devotional cluster that was once a familiar feature of the Irish rural landscape. Sycamore trees grow inside the enclosure, giving the small space a degree of shelter and shade.

The well remains in active religious use. Mass is celebrated here on the last Sunday in July, a date that places it within the older tradition of Lughnasa-season gatherings, when communities across Ireland marked the height of summer at sacred sites, wells and hilltops especially. Whatever its pre-Christian roots, the occasion has long been absorbed into Catholic practice, and the combination of a lakeside setting, a working spring, and a claim to apostolic first contact gives the site a layered significance that cartographic names alone do not quite capture.