It is not alone. A companion cairn sits about 3 metres to the south, a third stands some 30 metres to the east-south-east, and ranged further out to the north-west is a linear arrangement of four more penitential stations, followed by yet another station and a holy well called Tobernafiaghanta, all strung together across open ground in a loose north-west to south-east alignment.

Penitential stations are the physical infrastructure of pilgrimage devotion, typically cairns, cross-marked stones, or other fixed points at which a pilgrim would stop to pray, often while walking circuits barefoot or on their knees. The density of features here is notable: cairns, a named holy well, and a sequence of stations suggest that this was a functioning pilgrimage landscape, where the act of moving through the terrain was itself the religious exercise. The place name Termon, derived from the Latin terminus, indicates land that once enjoyed ecclesiastical sanctuary status, which points to an older sacred geography underlying what survives today. Tobernafiaghanta, the well's Irish name, has not been fully glossed in available records, but the element tobar, meaning well, is clear enough, and holy wells in Ireland frequently served as the anchoring point for local patterns, the seasonal gatherings of prayer and communal ritual that continued in some areas well into the nineteenth century and beyond.

The site sits on exposed limestone pavement with scrub vegetation and higher ground to the west, the kind of terrain that makes the cairns immediately legible in the landscape once you know what you are looking at. The whole complex, from the paired cairns to the well, extends across roughly 110 metres of ground, compact enough that the relationships between the individual elements remain visually apparent.