No wall, no foundation, no scatter of stone marks the spot. What survives is only a name on the landscape and a handful of historical references pulling in slightly different directions.

The community at Knockvicar appears in late sixteenth-century sources as a modest establishment, recorded as possessing a house and around forty acres of land. Scholars have disagreed about which order occupied it: one strand of the literature attributes it to the Dominicans, while another identifies it as a cell of the Franciscan Third Order Regular, a branch of the Franciscan movement whose members lived in community under a rule but were not ordained priests in the conventional sense. Writing in 1845, the historian D'Alton placed the site on Knockvicar Hill itself, a location consistent with local tradition, which situates it above the river loop lying roughly two to three hundred metres away to the north-west and east. That combination of a written description and an oral tradition pointing to the same spot gives the identification a certain weight, even if nothing physical remains to confirm it.

The absence of any ground-level feature is itself part of what makes the place interesting. Small late-medieval religious cells of this kind were often lightly built and modestly endowed, and centuries of agricultural use can erase even stone structures entirely. Knockvicar Hill offers the view that D'Alton described, and the loop of the Boyle River below is a reasonable orientation point, but anyone visiting should expect to find only the landscape itself, with the community's existence preserved in scholarship and memory rather than in anything that can be touched or measured.