These sacred springs, recorded in the Donegal Archaeological Survey Fieldnotes and referenced in Ó Muirgheasa's collection as entry number 92, represent remnants of Ireland's rich tradition of venerated water sources that once drew pilgrims seeking healing and spiritual solace.

Today, only one of these wells remains visible, though it has long since fallen out of active religious use. The natural spring has been carefully enclosed within a drystone surround, its waters still flowing at the base of a gnarled whitethorn tree; a species traditionally associated with fairy folklore and sacred sites throughout Ireland. Unlike many holy wells that continue to attract devotees, this site shows no evidence of modern votive offerings such as coins, rags, or religious tokens that typically adorn active pilgrimage sites.

The second well mentioned in Bonner's account has proved elusive to modern researchers, its location lost to time and changing landscapes. This fieldwork, compiled by Caimin O'Brien and updated in November 2011, forms part of the broader archaeological survey of Templemoyle's ritual sites, documenting these vulnerable cultural landmarks before they vanish entirely from both the physical landscape and collective memory.