Tucked into a farmyard roughly eighty-five metres north of Riverstown House in County Kildare, this holy well occupies a circular enclosure about ten metres across, bounded by a stone wall and heavily overgrown. What makes it quietly unusual is the arrangement at its centre: six upright stone posts supporting a wooden cross, a structure that gives the site a more formal, almost architectural quality than the simple spring or rocky hollow that typically marks a well of this kind.

Holy wells dedicated to Saint Bridget, the fifth-century abbess of Kildare, are found across Ireland, and many carry the same folklore of miraculous cures and devotional practice stretching back centuries. At this particular site, a flat stone beside the well bears two indentations said to be the imprints of the saint's knees, the kind of physical trace that connects a place of prayer to a specific sacred act. Jackson, writing in 1979 to 1980, noted that the well was still being visited for cures at that time, which places it among the living rather than the purely archaeological. What is absent, however, is any record of a Pattern, the communal annual gathering, often held on a saint's feast day, that was once the social and devotional centrepiece of well veneration across Ireland. Whether the Pattern here simply went unrecorded, or never took hold, is not clear.

The site sits within a working farmyard, so the approach is agricultural rather than ceremonial. The enclosure itself is described as heavily overgrown, meaning the stone wall and interior posts reward a closer look rather than announcing themselves from a distance.