It does not announce itself. The 1839 Ordnance Survey six-inch map marks it clearly, labelled in gothic script as St. Mary Magdalene's Well; by the time the same map was revised in 1941, those same two words had acquired a qualifier: "Site of." That small addition tells a quiet story of forgetting.

For generations before that forgetting set in, the well was a place of active devotion. A pattern, the traditional Irish gathering of prayer, pilgrimage, and communal celebration held at a sacred site on a saint's feast day, was observed here each year on the 22nd of July, which is the feast of Mary Magdalene. The scholar John O'Donovan, writing around 1840, recorded that this practice had continued until approximately 1790, after which it lapsed. The name of the townland itself preserves her memory: Maudlintown is a common anglicisation of Magdalene, and the ruined Maudlintown church survives about 150 metres to the south-west, suggesting this corner of Wexford was once meaningfully organised around her cult. Mary Magdalene, as described in the Gospels, was the penitent who became one of Christ's closest disciples; she stood at the Crucifixion and, according to scripture, was the first person to encounter the risen Christ. Her combination of repentance and witness gave her a particular resonance in medieval devotion, and wells dedicated to her were places where the faithful might seek intercession or perform acts of penance.

The well today sits within private garden ground and cannot be seen from the surface, so there is little to observe in a conventional sense. What remains is mostly cartographic and toponymic, a place that persists in maps and in the name of the land itself long after the water has ceased to draw pilgrims on a July morning.