Site of Church, Churchtown, Co. Waterford
Co. Waterford |
Churches & Chapels
On the south bank of the River Suir in County Waterford, a small graveyard holds several centuries of ecclesiastical history in a remarkably compressed space. Three distinct phases of Christian building overlap here: the foundations of a medieval chancel, the east gable of an eighteenth-century Church of Ireland building, and, embedded within the chancel walls, grave slabs that record the local gentry of the sixteenth and seventeenth centuries. The site is unusual not because any single element is exceptional, but because the layering is so legible. You can stand in what was once the chancel, the eastern sanctuary end of the medieval church, and read the whole sequence in the stonework around you.
The earliest foundation is attributed, by tradition, to St. Mogue of Ferns, who is said to have established a church here known as Disert Nairbe. A disert, in early Irish ecclesiastical usage, was a place of retreat or hermitage, typically associated with an ascetic community on the margins of settled land. By the medieval period the site had become the parish church of Dysert, set within a walled rectangular graveyard of roughly fifty metres east to west and forty-five metres north to south, with a smaller annexe attached at the north-west corner. When an eighteenth-century Church of Ireland building was erected on the same ground, it incorporated the surviving east wall of that earlier structure. Of that later church, only the east gable now stands. Within the chancel foundations, two grave slabs have survived in reasonably legible condition. One, dated 1587, commemorates a Butler Fitzgerot of Ballindysert and his wife Johanna FitzRichards. The other, dated 1643, marks the burial of Charles Everard of Glen Lower and his wife, recorded tentatively as Clarisa Wale of Coolnamuck. Both slabs are substantial, the earlier one measuring over two metres in length. Elsewhere in the graveyard there is a fragment of an octagonal font with a circular basin, and two armorial stones, the latter suggesting that local families of some standing continued to use this ground well into the post-medieval period.