Marked on Ordnance Survey maps from both 1838 and 1921, the site at Cregganore has left no visible trace on the ground whatsoever. No foundation lines, no scattered stonework, no earthwork outline. Whatever stood here has been absorbed so completely into the landscape that the maps themselves are the only firm evidence it was ever there.

What makes the site more than a simple absence is what survives around it. Roughly forty metres to the south-east lies a holy well, a spring or water source with religious associations that in Irish tradition often predates or outlasts the formal church buildings nearby. Close by the well stand two unclassified structures, and a few metres to their south-west is a small overgrown rectangular enclosure that may once have served as a penitential station, a place where pilgrims would perform prescribed prayers or circuits as an act of devotion. About forty metres to the south-south-east there is a children's burial ground, known in Irish tradition as a cillín, a place set aside for the interment of unbaptised infants who were excluded from consecrated ground. A separate, secular well sits on the south bank of the stream some sixty metres to the south-east. Together, these features suggest a cluster of religious and community use that continued around the church site long after the building itself had vanished.

The church may be gone without trace, but the arrangement of holy well, possible penitential station, and cillín in such close proximity tells something about how these places functioned. They were rarely single-purpose sites. The well and the burial ground would have drawn people here across generations, independent of whatever ecclesiastical structure once occupied the terrace above the stream.