What remains instead is a name, a tradition, and a gap in a drystone fence where a prehistoric pillar stone once stood before someone decided it was more useful as building material. The site is marked on old Ordnance Survey maps, has accumulated at least two separate folk names, and has been the subject of scholarly attention, yet visiting it today would yield nothing more than conifer canopy and the faint possibility of a disturbed ground surface.

The place appears on the 1840 edition of the Ordnance Survey six-inch map as a trigonometrical station, the kind of fixed point surveyors used to calculate distances across the landscape. By the 1897 twenty-five-inch edition it carries the name Farbreaga, and a later Cassini edition of the six-inch map elaborates this into Fear breagach, glossed as Stone Grave called Druid's Bed. Fear breagach is an Irish phrase meaning false man or liar, a name sometimes attached in folk tradition to standing stones, perhaps because their upright, human-like silhouettes were considered deceptive. The Megalithic Survey of Ireland, compiled by de Valera and O Nualláin and published in 1982, recorded local tradition describing the site as a Druid's Bed or Grave, and noted that a pillar stone, the defining feature of a standing stone monument, had been removed at some point to build a nearby fence. The survey's authors concluded, cautiously, that the monument seems to have been a standing stone.

The site sits within a large conifer plantation immediately south of the townland boundary with Ballyshane, which means any approach on foot will involve negotiating dense commercial forestry on awkward terrain near the summit. Aerial imagery captured between 2011 and 2013 shows no surface remains, and subsequent Google Earth images confirm the same. For anyone interested in the archaeology of absence, that is the point. The name Fear breagach survived on maps long after the stone itself was gone, and the tradition of the Druid's Bed outlasted both. What draws attention here is less any physical feature than the layered process by which a prehistoric monument becomes a place name, then a local legend, then a note in a survey, and finally nothing visible at all.